The Decent Society

Resumen del libro

Avishai Margalit builds his social philosophy on this foundation: a decent society, or a civilized society, is one whose institutions do not humiliate the people under their authority, and whose citizens do not humiliate one another. What political philosophy needs urgently is a way that will permit us to live together without humiliation and with dignity.

Most of the philosophical attention nowadays is drawn to the ideal of the just society based on the right balance between freedom and equality.

The ideal of the just society is a sublime one but hard to realize. The decent society is an ideal which can be realized even in our children's lifetime. We should get rid of cruelty first, advocated Judith Shklar.

Humiliation is a close second. There is more urgency in bringing about a decent society than in bringing about a just one.

Margalit begins concretely where we live, with all the infuriating acts of humiliation that make living in the world so difficult.

He argues in a concrete way in the spirit of Judith Shklar and Isaiah Berlin. This is a social philosophy that resists all those menacing labels that promote moral laziness, just as it urges us to get beyond the behavior that labels other human beings. Margalit can't be earmarked as liberal or conservative.

If a label is necessary, then the most suitable is George Orwell's humane socialism, a far cry from "Animal Farm" socialism with its many tools of oppression. How to be decent, how to build a decent society, emerges out of Margalit's analysis of the corrosive functioning of humiliation in its many forms. This is a thoroughly argued and, what is much more, a deeply felt book that springs from Margalit's experience at the borderlands of conflicts between Eastern Europeans and Westerners, between Palestinians and Israelis.

Biografía del autor

Avishai Margalit se licenció, doctoró y obtuvo un master en Filosofía en la Universidad Hebrea de Jerusalén, donde fue profesor desde 1973. En 1980 obtuvo la cátedra Schulman de Filosofía en la misma universidad donde impartió clases hasta 1998. Desde esta fecha hasta su jubilación, fue profesor en el Instituto de Estudios Avanzados de la Universidad de Princeton, en Estados Unidos. Ha sido profesor visitante en la Universidad Libre de Berlín y en la Universidad de Oxford. Colabora en la New York Review of Books.Sus libros filosóficos y del pensamiento, tratan sobre la condición humana y la lucha entre el Islám y Occidente.