 
					
					
					
					
					
				
				
					
						Editorial Harvard University Press
	
					
					
					
					
					
					
					
					
						Fecha de edición  enero 2016  · Edición nº 1
					
					
					
						
						
							
						Idioma inglés
							
							
							
						
						
						
						
						
						
						
						
						
					
			    	EAN 9780674660076
					
						
						186 páginas
					
					
					
						
					
						Libro
						
							encuadernado en tapa dura
						
						
						
						
					
					
					
						
					
					
					
								
					
					
						
The ancient Greek statesman is a familiar figure in the Western political tradition. Less well known is the administrator who ran the state but who was himself a slave. Challenging the modern belief that democracy and bondage are incompatible, Paulin Ismard directs our attention to the cradle of Western democracy, ancient Athens, where the functioning of civic government depended crucially on highly skilled experts who were literally public servants'slaves owned by the city-state rather than by private citizens.
Known as demosioi, these public slaves filled a variety of important roles in Athenian society. They were court clerks, archivists, administrators, accountants, and policemen. Many possessed knowledge and skills beyond the attainments of average citizens, and they enjoyed privileges, such as the right to own property, that were denied to private slaves. In effect, demosioi were Western civilizations first civil servants'though they carried out their duties in a condition of bound servitude.
Ismard detects a radical split between politics and administrative government at the heart of Athenian democracy. The city-states managerial caste freed citizens from the day-to-day responsibilities of running the state. By the same token, these public servants were unable to participate in the democratic process because they lacked the rights of full citizenship. By rendering the states administrators politically invisible, Athens warded off the specter of a government capable of turning against the citizens will. In a real sense, Ismard shows, Athenian citizens put the success of their democratic experiment in the hands of slaves.
| 
 | ||||||